blog: madic50.blogspot.com / Book: The
Two forms, ed. Amazon
Paris, Saturday, March 9, 2019
CONTRIBUTION (12) TO THE NATIONAL
DEBATE DESIRED BY THE PRESIDENT OF THE REPUBLIC IN 2019.
ISLAMIZATION, GANGSTERISM OF PROXIMITY, SUBVERSION OF LAW, FASCISM,
DEMOCRACY, POLITICS (Continuation of contribution n ° 12 of March 5,
2019, see: madic50)
1) - The facts
On Saturday, March 2, 2019, two people
are on the same scooter in the Mistral district of Grenoble.
One is called Soli Adam, he is 17 years
old, the other whose press refuses to give the name although he is
major, is called Fathi, he is 19 years old.
After many offenses and twists made to
others, they are caught spinning by the Anti-Crime Brigade (BAC),
Following a particularly dangerous
leak, they kill each other by hitting a bus.
On the evening of their death, the
Public Prosecutor makes the following presentation:
a- Regarding the two victims, the
Prosecutor confirmed their age: 17 and 19 years. Both were known to
the police for petty crime.
b- This Saturday, March 2, they were
riding on a stolen scooter, a Yamaha T-Max with a cylinder capacity
of 125 cubic centimeters.
b- If some points remain to be
clarified, it seems that this scooter and its passengers have been
the cause of many traffic offenses throughout the evening: the two
young people were driving without a helmet, without lighting, without
license plates , at a high speed and even circulating on the
sidewalks in the area of Cours Jean-Jaurès.
c- The scooter was spotted at 9 pm by
the municipal police after hitting the mirrors of several vehicles
parked on the Cours.
d- It is then reported and taken in
spinning after "endangering other road users".
e- The Prosecutor pointed out that the
police had followed the procedure in force in such circumstances,
namely a discreet follow-up and the absence of contact with the
offending two-wheelers.
It follows several days of so-called
urban riots.
As usual, the media only give the names
of the protagonists. The exceptions concern the parents to whom, by
deduction, the children can be attached.
I remind you that to name a person of
full age by his first name is to make a minor, legally, a slave, or
even a slave.
One of the major administrative
services produced by the French Revolution is the civil status. To
give a name to all men is one of the administrative foundations of
Democracy.
On March 6, 2019, under the auspices of
the family and the Mosque, in the presence of the local Imam, a White
March is held in memory of these two dead people. According to the
media, 1500 people participate. They will be thanked by the families.
Following this March, the two families
and their lawyers hold a press conference.
However, in this intervention, both in
the sentence and in the place where it was pronounced, the lawyer and
the uncle representing the families leave the defense of the law and
the family memory to summon the court and society to take sides. for
another conflict than the responsibility for the death of the two
motorcyclists; a political conflict.
What motivates the reflection below is
precisely this argument and its political consequences in the
exercise of the law as well as the constitution and the functioning
of the Public Authorities.
2) - The lawyer
1- The lawyer of one of the scooter's
passengers uses this mobilization to attack the constitutional right
of the police to arrest the offenders.
a- He emphasizes first of all that "the
questions of the families - who have constituted themselves civil
parties - are numerous".
b- "What could have led police
departments to chase a scooter with a minor and a young adult? (The
police chase after them while driving without helmets and venturing
onto the highway, while the risk of an accident is particularly high?
c- (...) What could ground such a risk
taking? It is on the exact circumstances of this so-called accident
that families are waiting for answers, "he continued, referring
to more enlightening videos on the unfolding of the facts than the
official videos.
d- "To what extent can the police
authority put two users at risk and drive a neighborhood in such a
state of turmoil? These angry reactions can be understood, "said
the lawyer.
2- For Karim, Adam's uncle, "we
took the lives of two children because they did not have helmets. It
is pain, sorrow and solidarity that are expressed today "with
this white march that was" a great comfort, "he told the
press.
This lawyer and the families are in
their right to tell the court what they think is useful for the
defense of their client or to salute during the funeral journey the
memory of their deceased parents.
This is not at all the concern of the
speakers of the White March.
Leaving the discussion of the formal
causes of the death of his client, the lawyer proceeds in a clever
interrogative form to question the right of the police to act against
offenders, delinquents, scoundrels in action.
In doing so, he installs the trial in a
review of the formation and functioning of the public authorities.
The Tribunal is asked to redefine who
the law is and who represents it.
cf. the lawyer: "What could have
led the police to hunt a scooter with a minor and a young adult?
(...) What could be the basis of such risk-taking? ... How far the
police authority can make two users take risks and drive a
neighborhood in such a state of 'stir? These angry reactions can be
understood ","
The lawyer wants to obtain the
guarantee of the right to discredit the police in favor of the
accreditation of certain civilian forces.
This kind of fight is valid in the face
of an injustice which presents an inequality of right between
populations.
In 1932, communist women ran for
office, making them criminals and taking them to prison.
a- The lawyers of the Communist Party
have not failed to ask the Court to remove male citizens from their
right to force women to be legally minor in favor of the right of
women to be full citizens.
b) As a matter of course, this party
demanded at the same time to divest the settlers of their legal
exclusivities in order to recognize the benefit to all the
populations who were deprived of them and as such named indigenous.
It will be acquired in 1946.
It is this involvement of the Tribunal
in a constitutional political debate that the lawyer wants to obtain.
The police must lose the right to
prosecute the offenders and they must be granted the right to
offender legally.
To this end, both parties mobilize the
public, under the patronage of the family and the Mosque. This one
acts in political party of right since the regional election of 2015.
3) - The mobilization of families
1- The mobilization of families is
shown:
a- by the urban violence that precedes
and follows the White March.
b- by the White March
2- She tells herself by the word of the
uncle of one of the dead passengers.
2- The family strategy
The uncle does not stage the right but
the two aspects of morality; immorality and morality.
A- immorality
a- First, the immorality of the
disproportion of punishment and delinquency.
It is immoral to apply a sentence of
abysmal disproportion with the offense. The police applied the death
penalty ("we took away life") "because they did not
have helmets".
b- The immorality of attacking "two
children" when one is an adult and one is there to protect them.
c- Let's remember for the record that
the two arguments are fake.
B- Morality
a- Fortunately, morality has its
supporters, its defenders: "It is pain, sorrow and solidarity
that are expressed today"
b- the massive expression of these
feelings are "a great comfort" for the family.
3- Remember that the public debate:
a- is not about the fact that families
and friends of the family accompany in "grief, sorrow,
solidarity" the dead at funerals. Burial is one of the first
human facts. It is made for this.
b- it relates to the political place of
the statement of these remarks. This place completely changes the
meaning.
c- Clearly; the concerned Muslim
population, as shown by burial places (Muslim square and return to
Turkey), has come together and united on a program of public action
which is officially translated into constitutions of civil parties.
4) - The White March
The form taken by the gathering of the
public around the dead thugs is:
a- first, urban violence and civil
terror.
b- then the White March.
The White March has become a common
public tool to protest, commemorate, testify, express, etc.
It appears that there are two
categories of White March:
1- The Walk for an honest person
Thus, on July 29, 2018, a 26-year-old
Frenchman is killed with a knife because he wants to intervene
between a brawl between two bands at the exit of a nightclub in
Grenoble. His relatives organize a White March where family friends
and public order come.
2- The March for thugs in exercise
a- The March of March 6th has a
singularity. Under the guise of honoring victims, it mobilizes
opinion in favor of thugs and their right to exercise their
voyeuries.
b- Of course these people are formally
"victims". As soon as we receive a blow without being able
to return it we are called "victim".
c- In reality, these people died in the
exercise of their villainous functions and by the mere fact of these.
d- No one disputes the right of these
families and their friends to pay homage to the dead in the cemetery,
in family or religious enclosures.
On the other hand, to organize a public
demonstration to impose gangsterism and viciousness as elements of
the constitution and the functioning of the Public authorities is
quite another thing.
3- A political line
It is singular that the accusations
made during the march and the press conference are always accompanied
by so-called "urban" violence.
They take place in the name of the
irrepressible "anger" of the Moslem populations, obviously
discriminated against, mainly Arab and African in France.
However, at the same time as this fatal
incident, and the deliberately destructive manifestations that
accompany them, facts confirm the political significance of these
famous "urban violence".
1- Hundreds of thousands of Algerians
are demonstrating in Algeria against the regime in place. Protesters
say they can not stand it anymore, and so on. Hundreds of Algerians
are doing the same in Paris.
2- In Algiers as in Paris, there is not
a broken window, a car scratched by these angry protesters.
3- The proximity terror that seals
protected and honored elements of these populations, on the occasion
of their French policy, is indeed the effect of a political line.
5) - A configuration
Both parties, lawyers and parents
gather by the same press conference in the same fight, legal and
public.
In doing so, they occupy the law and
the street with the same political objective of obtaining from the
Court that it validates the right of such a population to benefit
from a right from which it is effectively excluded; that of
delinquent.
What is the purpose of this
mobilization of which the parties present themselves as lawyers and
parents defending "two children"?
The public mobilization to which they
both proceed and the objectives that they assign to it make rioters
and walkers political activists who seek to impose the primacy of the
right of thugs to act freely on the right of police to stop them.
The aim is that the trial is a
political trial that modifies the functioning of the public
authorities.
We are not there in the context of an
activity of corruption and use of thugs for political purposes by the
ruling Power, such as the SAC in 1960-62, or by local authorities,
such as the Marseille City Hall. 1920 to 1945 and after 1947.
In all these cases, the state
manipulates and keeps control of operations. In this case, regularly,
police operations return the thugs to their subordinate place.
The Americans thus proceed in all the
dominated states. Once they have stopped serving, the dictators they
have installed in power are arrested and sentenced for drug
trafficking; as in Panama.
6) - Another configuration
With this White March, we are in a
different configuration.
These people do not ask that thugs are
not wanted. They demand that they can exercise law and that the
police be subordinate to them.
In France, to my knowledge, the last
time, and probably the only time, where the police were subordinated
to thugs and where they were free to act legally was the Occupation.
a- The thugs installed in the Vichy
regime marked their political and institutional presence by the
organization of grandiose funerals to the deceased godfathers. The
funeral of the mafia Carbon had the magnitude of a national funeral.
b- At the same time, the police lost
their primacy in the representation of public authorities and shared
the exercise with the thugs accredited under the legal regime of the
Occupation.
Unlike the Italian mafia, it is not
particular social groups, in this case the salaried executives of
feudal properties of the 19th century, who have gradually gangrened a
region and a population.
The formidable social and political
struggles of southern Italy bear witness to this conflict within the
same population and its character of class struggles.
In the case of this White March, we are
faced with the manipulation of a form of villainous action by a
singular population, in this case Muslim, for political ends. There
was an Imam leading the procession.
7) - The affinities
The showdown between the police and the
voyeur, organized by this lawyer and this uncle, is one of the
aspects of the political struggle that the authors of the book
"INCH'ALLAH" (MM Gerard DAVET and Fabrice LHOMME) have thus
qualified .13-14: "The idea of this book arose from a
question: within this community, do we witness the rise of supporters
of a claiming Islam, which would seek to extend its territory, to
gain whole sections of society? Clearly, to Islamize a department, or
more if affinities? "
This White March and the speech of the
lawyer participate in a mass political movement:
a- who does not cease to mobilize a
part of the population, that called "suburbs"; in other
words, Muslim.
b- who is present at the heart of the
Metropolises; its political activity of urban violence too.
In Paris, the deputy mayor in charge of
housing participated in a report stating that this ethnico-religious
terror leads to the vacancy of thousands of homes abandoned by their
tenants.
This policy integrates the criminal
culture and its networks into the organization of public life,
demands the legalization of its practices, legitimizes the benefits
derived by families and neighbors, and transforms the damage, medical
or mortal, suffered by the thugs. action, during their conflicts with
the police, in violation of the rights of the population and the
wounded internal clashes to thugs as martyrs of discrimination.
8) - The new law
The White March of Grenoble brings a
useful precision. This mass policy can not evolve without requiring
the suppression of the right of the police, and the gendarmerie, to
stop the companies.
Walkers claim nothing more or less than
the constitution of a differentiated right. They want to provoke the
rupture of the indivisibility of the Republic and the indistinction
of the races and religions set forth in art. 1 of the Constitution.
The aim of the White March is not the
denunciation of an imaginary fault of the police. The marchers, the
lawyer, the uncle, know perfectly well that the narrative of the
events by the public prosecutor is correct.
What they call into question is "France
(is an) indivisible Republic, secular, democratic and social".
(art.1 of the Constitution).
9) - The political qualification
It is time to qualify the policy led by
this White March.
This integration of the gangsters in
the political debate, this legitimization of the terror that they
make weigh on the city, take a name in the European political
history.
It is a revival of revolutionary
fascisms aimed at mobilizing the masses under the dictates of
multiple groups linked to the ruling classes.
In the era of globalization, it is not
extravagant to see French politics also formed in the seizure of
popular masses by Islamic interests and that these are openly
supported in the suburbs by representatives of the CIA.
10) - The deal
This March is not coming out of
nothingness.
a- On the day of the March, one of the
two passengers will be buried at the Muslim square of the Poisat
cemetery, in the district of Grenoble. The other will be buried in
Turkey.
b- Thus, not one of these two dead is
buried in the Municipal Cemetery, with all the dead without
distinction.
c- Remember that Muslims refuse to be
buried with non-Muslims because their proximity prevents them from
coming out of the grave to go to Paradise.
d- How do we want people who do not
conceive the fraternity of the dead to accept the unity of the
living?
For there to be a "Muslim square"
it was necessary that the representatives of the public authorities
agree to violate the continuity of the state, secularism, and to
discriminate against the French according to race and religion.
The factious of the White March, as in
the thirties or during the Algerian War, have fully understood what
is expected of them. They sneak between the capitulations of the
representatives of the Republic and use them for the benefit of their
ambitions.
In this political configuration, the
police are required to keep the factious Muslims on the edge.
1- When the factious Muslims expel the
workers, the employees, the middle managers, French, from practically
all the HLM cities of France, including in Paris, the leading
networks welcome the victory of the fight against the hatred, the
racism and the discrimination.
2- When they overflow from this
framework and encroach on the flowerbeds of the bourgeois and petty
bourgeois French academics, one writes books of denunciation, such as
INCH'ALLAH, one sends the police, one manifests against the rupture
of the indivisibility, secularism, indistinction, but only about the
Jews. Hunt the Jews is horrible. Hunt the French workers is
legitimate.
The exit of the "suburbs",
that is to say of a delimited population, of these political
practices and their overflow on the "city", in other words
the petty bourgeois and the bourgeois, announces itself by the
formation of intermediate groups such as the Antifas, which allow
them to be secularised and disseminated.
Antifas are characteristic of this
expansion of Islamism towards the penetration of society. They are
both supported (affair Meric), used (violence of demonstrations),
fought slightly (aggressions of businesses during the demonstrations
of Vests Yellow).
Islamist subversion may also be part of
the expansion of judicial consent for children over the age of six to
have sex with 30-year-old adults. It's already done for 7 to 11 years
old.
It is the opening of a legislative
debate allowing the marriage union of a man of 50 years with a girl
of 6 years and the consumption of the marriage at its 9 years.
11) - The stage
Since the attacks of 2015, however, it
is a significant development.
It is seen through various events:
Charlie and the Bataclan, the conviction of the policeman
Saboundjian, the charge for rape of a police officer in the Theo
Luhaka affair, followed by other blames of police officers and
gendarmes for arrest of offenders, the now recognized decline of law
enforcement in all criminal situations involving people who identify
with those of the White March,
From now on, the question posed within
the State is that of the acceptance of the duality of formation of
the Public Authorities (Constitution and Sharia) or the
indivisibility of these (Constitution or Sharia).
The book INCH'ALLAH opens the statement
of this question by the partial evocation of the installation of
Shariah in the judicial police of Seine-Saint-Denis and the state's
inability to separate.
It is by taking note of this evolution
that the lawyer and uncle of the dead passengers put the terms of the
political and judicial debate in such a limpid manner; in the form of
an ultimatum.
In this sense, the case of the Grenoble
scooter can be considered as a stage of the French public debate.
Marc SALOMONE
