mercredi, décembre 07, 2022

07.12.22, Afghanistan-3, news

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The French text is the reference


Marc Salomone / marcsalomone@sfr.fr / Blog: madic50.blogspot.com (censored) / Book: The two forms, ed. Amazon.

Paris, Friday July 8, 2022

For: Mrs Laure BECCUAU

PROSECUTOR OF THE REPUBLIC OF PARIS

Subject: Reflection2 confirming the complaint filed on June 8, 2022 and entitled "For the so-called Living Walled Trial to take place".

On the intervention of the Prime Minister and on the observation of topicality of the situation of the Afghan women made by Paris-Match.


No. Ref. : Complaint of June 8, 2022 / supplement of June 20, 2022


Madam Public Prosecutor

1)- The official journal

This Wednesday, July 6, 2022, the Prime Minister, Elisabeth Borne, presented her program at the Tribune of the National Assembly.

This speech therefore appearing in the Official Journal constitutes, unless I am mistaken, a source of legal reflection for magistrates in the use of laws for judicial purposes.

In this speech, she says explicitly that the equality of men and women is a leading element of the action of her government and that it is a major cause of the five-year term.

She devoted a significant part of this text to quoting the women who snatched and built the presence of women in institutions.

It follows that by devoting time to the study of the reflection having the value of a complaint relating to the certain involvement of French people, Europeans, in crimes against humanity and war committed in Afghanistan by armed religious groups, you subscribe to the judicial policy of the government.

2)- Public culture

Moreover, the same week, in ELLE magazine, the Prime Minister declared: "it remains in the interest of men to exclude half of humanity"

This question of the fracturing of the unity of the sexes is therefore not an Afghan question as to its possibilities.

France certainly does not know this crime.

But if journalists can so serenely share the ideals of power of sexist criminals, it is also because this language is not so foreign to them.

The judgment of this criminality in France is therefore useful.

The law has never been said but there is room for it to be said and it is useful that it be.

3)- Afghan news

The weekly Paris-Match, from June 30 to July 6, publishes a 16-page report, p. 33 to p.47.

It is called "Afghan Women, The Plight and the Horror".

This issue takes stock of the horrors with which Afghan women are overwhelmed, as well as the courage that animates them and on which any legal initiative can be based.

However, what I allow myself to include this number in the references of my reflection is that it highlights the two guidelines of this one.

1- On the one hand, the disqualification of women under the pretext of an ordinary application of religious prescriptions, on the other hand, the equality of the sexes, are the only alternative of all the Afghan administrative policy.

What the journalists summarize by formulas that I reproduce below.

2- The law is hidden from the Afghan public debate.

a- The journalists draw a fight between two political lines, one of which would be responsible for the closure and the other promise of opening.

b- President Hamid Karzai interviewed by these journalists responds in politics for whom dialogue with the Taliban is the only practicable way in the long term.

c- The place of law is vacant.

However, whatever the European, particularly French, pride in treating Afghanistan according to the Paris-province duality (modernity-archaism) which is already doing so much harm to France, it is impossible not to see that the Afghan cauldron has product of the most advanced modernity.

It is there that the relations between the sexes appeared in all their crucial importance for the administrative and cultural evolution of our societies.

One of the reasons for the horror of this debate is precisely that the only ones who name this importance and develop its social rules are those who side with the crime of erasing one sex by the other.

They impose their detour through religious law as local evidence.

The women quoted in the reflection have already invalidated this opinion in 1992.

They are waiting for the civil law to be said.

The response to them:

1- It was first of all to deny this determination of the mujahideen, including the Taliban, to place the relations of the two sexes above everything, economic relations in particular.

This is why the journalists incriminated in the reflection hid behind an imaginary warrior, feudal, vigilante, etc.

But as I have demonstrated, it was never more than a facade.

The Mujahideen no longer wanted to restore an old order, neither sexist nor feudal. They first wanted to found the modernity of their society, its relationship to the most modern world, in the crucial act of the subordination of women.

They have not been able to settle the ancestral question of the Warlords.

The Taliban did it for them.

But the Taliban solution is the supremacy of gender relations as conceived by the Mujahideen.

2- It was then to prohibit the export of the model.

Terrorism that passes for a backward retreat is also a confrontation with modernity.

a- The first failure of this attempt ended in 2001 with the war against terrorism

b- The second failure of this attempt is reflected today by a vague containment (the refusal to recognize the regime).

Then by an incentive to evolve formally so as not to oblige other governments to accept the Taliban principle of the disqualification of one sex compared to the other since the West is not able to force them to accept the gender equality (this is the current sanctions regime).

Everyone can see the ineffectiveness of this blind answer since she is unable to name the question.

It is also cruel because it places the weight of the responsibilities of the Afghan leaders and their interlocutors on the population.

How not to see a concomitance of reciprocal influences between the agreement of the Americans and the Taliban for the resumption of power by the latter and the decision of the Supreme Court of the United States to deconstitutionalize abortion?

4)- The alternative

Until recently, it seemed definitively established that the only law is civil law and that the various religious laws are private conventions or local particularities in the process of being reabsorbed.

The revolutionary innovation of the Mujahideen is to have let the proud Westerners look down on them to finally lead them to seize the opportunity offered by the jihadists of the Afghan mountains to restore parity of religious and civil rights; in the sacred name of suffering, disinterest, revolution, Resistance. Hats off to the artist!

This was so because all the French graduates who went to recharge their batteries in Kandahar, as their predecessors did in Kathmandu, were not the generous naïve people as they appear.

Many have brought back to the West what they had gone to look for and precisely this restoration of an alternative to the uniqueness of the law.

Thus, a normalien, agrégation in philosophy, returned to Libya after the war to which he contributed in a leading way, to greet a gathering of Tribes and say there that he too belonged to a very old and powerful Tribe; that of the Levi's.

His first concern in France is obviously citizenship. We take him at his word.

5)- Conclusion

The Afghan administrative policy can only present itself as a criminal practice.

But it is also a formidable human adventure since for the first time a society sheds light on the crucial role of the relations of the two sexes in a pure state (i.e. reduced to the relations of men and women without intermediation) in the administrative organization of the company.

The excesses of religious law in the West, the definition of a legal policy by the Prime Minister, these articles indicate that civil law must finally name these things, deposit names, words, laws, qualifications , on this reality.

For this, civil law must be said by judges and no longer by political, media, religious, and other substitutes.

For Afghan women and for everyone else, it would not be without interest for this right to be expressed in Paris.

Since 1992, the facts have amply proved that nothing will replace the law and no one will replace the judges in dealing with a matter that concerns law and justice.

Faced with the dignity of Afghan women in the continuity of the crime, I find it difficult to say that the French must have the courage to take their responsibilities; just that.

Thanking you for your attention and remaining at your disposal,

Please accept, Madam Public Prosecutor, the assurance of my best regards,


Marc SALOMONE


PS: quotes from Paris-Match article,

A- The primacy of the disqualification of women.

a- "Outcast from the international community, the country is mired in a major economic and humanitarian crisis.

b- "But his new masters have one priority: to control the lives of women".

Everywhere in the country decrees make women disappear from social life.

Women are the first victims of a regime that boasts of having brought peace to the streets but is incapable of governing.

By returning to power, the Taliban prided themselves on restoring security. That of women is not part of the program.

In recent months a silent massacre has struck Afghan women.

"The war has been quiet in the streets to move inside the houses".

"Yet it is on restricting women's freedom that they focus most of their efforts."

B- Political exclusivity

1- Journalists

The debates are obviously not about an inconceivable equality between men and women, but about the margin of freedom that should be granted to the latter: weak or completely non-existent?

The ultra-rigorous line that has been emerging for several weeks would emanate from Kandahar, a province in the south of the country, the cradle of the movement.

The capital of an Orwellian world where everything is forbidden.

2- Hamid Karzai:

Girls' education is vital to the future of all of us.

As a citizen and former president, I simply want to work for peace and for every Afghan to live with dignity.

But the sine qua non is that the girls go back to school!

How to achieve this in practice?

We must continue to talk to the Taliban, systematically put this subject back on the table.

The rest of the world must also support our efforts.

My advice to the Taliban is this: focus your efforts on fostering political dialogue.

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